A prominent coalition of Yoruba leaders, Egbe Agba Itesiwaju Yoruba, has weighed in on the recent debates surrounding the establishment of independent Shariah panels in Oyo Town and Ekiti State. The group, which comprises respected figures from the Southwestern States of Nigeria, Edo/Delta, Kogi, Kwara, and the diaspora, has issued a strong statement defending the initiative while calling for unity among Yoruba people.
In their official statement, the organization highlighted that Shariah has historically played a role in Yoruba culture and governance for centuries. They cautioned against growing criticism from certain factions within the Yoruba community, emphasizing that such opposition not only challenges a long-standing tradition but also disrespects revered traditional and religious leaders. The group asserted that Yoruba values are deeply rooted in mutual respect and peaceful coexistence, and divisive rhetoric should be discouraged.
Agbaakin Tunde Adeleke, the Worldwide President of Egbe Agba Itesiwaju Yoruba, reiterated that Yoruba society has always embraced religious harmony, with both Islam and Christianity coexisting peacefully. He pointed out that Islam was among the earliest religions to establish itself in Yoruba land, integrating seamlessly with its governance and traditions. Many Yoruba rulers have historically supported and welcomed Islamic scholars, and central mosques have been built near royal palaces, signifying their deep-rooted presence.
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Tracing the historical relevance of Shariah in Yoruba society, the group noted that the legal system has been part of the region’s jurisprudence since at least the 19th century. They referenced historical accounts where Muslim communities in Lagos sought the colonial government’s approval for Shariah courts. Although colonial rule disrupted its official recognition, Shariah practices remained prevalent, particularly in cities such as Ede, Iwo, Ikirun, Epe, and Ibadan.
Pa Tafa Olawuyi, Secretary General of the group, dismissed claims that Shariah panels in southwestern Nigeria are a new or foreign concept. He explained that for nearly two decades, independent Shariah panels have functioned effectively in states such as Oyo, Osun, Ogun, and Lagos. These panels address personal and family law matters for Muslims, including marriage, divorce, and child custody, providing a system that aligns with their faith. Olawuyi further stated that these panels have contributed to regional stability by offering alternative dispute resolution rooted in Islamic principles.
The organization also took a strong stance against recent criticisms directed at the Sultan of Sokoto, Dr. Sa’ad Abubakar III, and the Fulani ethnic group by certain Yoruba factions. High Chief Kola Oriolowo, the Publicity Secretary of Egbe Agba Itesiwaju Yoruba, condemned these attacks, labeling them as uncharacteristic of Yoruba values. “Yoruba people are known for building bridges of understanding, not walls of division,” Oriolowo remarked. “We respect our elders and leaders, and we oppose any attempt to sow discord between communities.”
Furthermore, the group asserted that the decision to establish Shariah courts should rest with Yoruba Muslim leaders, as they are directly impacted by such developments. They emphasized that under Nigeria’s constitutional framework, particularly Section 38 of the 1999 Constitution, every citizen has the right to practice and promote their religious beliefs without interference. The group urged non-Muslims to respect this right and refrain from speaking on behalf of Yoruba Muslims.
In its concluding remarks, Egbe Agba Itesiwaju Yoruba called for unity, tolerance, and the preservation of Yoruba traditions. Agbaakin Tunde Adeleke urged all Yoruba leaders to resist divisive narratives and work towards strengthening communal harmony. “Yorubaland has always been defined by its values of peace, progress, and inclusivity,” he said. “It is imperative that we continue to uphold these ideals for the benefit of future generations.”
The organization reaffirmed its commitment to the Yoruba ethos of “Omoluabi”—a concept that embodies good character, wisdom, and mutual respect. They ended their statement with a prayer for continued peace, stability, and prosperity in Yoruba land.