Ruqyah is a traditional Islamic practice deeply rooted in faith and spirituality, serving as a means of seeking protection and healing through the recitation of specific verses from the Quran and supplications. This practice has been an integral part of Islamic culture for centuries, offering solace and comfort to countless believers.
In this blog post, we will explore the concept of Ruqyah, its historical significance, the types of ailments it addresses, and the appropriate ways to perform it. Additionally, we will delve into the Islamic perspective on spiritual and physical well-being, highlighting how Ruqyah embodies the holistic approach to health in Islam.
The Meaning and Significance of Ruqyah
Ruqyah, derived from the Arabic root “raqa,” means “to incant” or “to recite.” It refers to the practice of reciting specific verses from the Quran and supplications as a means of seeking protection or healing. The foundation of Ruqyah is based on the belief that the Quran is a source of divine guidance and healing. This belief is supported by various verses in the Quran, such as:
“And We send down of the Quran that which is a healing and a mercy for the believers…” (Quran 17:82)
Ruqyah can be performed for various reasons, including seeking protection from evil, alleviating physical and spiritual ailments, and promoting general well-being. The practice is not limited to any specific group or individual; rather, it is a form of worship accessible to all Muslims, reinforcing the belief that healing and protection ultimately come from Allah.
The Historical Context of Ruqyah
The practice of Ruqyah has its roots in the time of the Prophet Muhammad (peace be upon him). Numerous hadiths (sayings and actions of the Prophet) highlight the use of Ruqyah by the Prophet and his companions. For instance, it is narrated that the Prophet Muhammad used Ruqyah to heal his companions and even recommended it as a remedy for various ailments.
One notable example is the story of a companion who was bitten by a scorpion. The Prophet Muhammad recited a Ruqyah for him, and the companion was healed. This incident illustrates the belief in the healing power of the Quran and the significance of Ruqyah as a means of seeking divine assistance.
Types of Ruqyah: Permissible and Impermissible Practices Explained
Ruqyah can be broadly categorized into two types: Ruqyah Shariyah (permissible Ruqyah) and Ruqyah Ghair Shariyah (impermissible Ruqyah).
1. Ruqyah Shariyah
Ruqyah Shariyah refers to the permissible form of Ruqyah, which involves reciting verses from the Quran and authentic supplications. This form of Ruqyah is firmly rooted in Islamic teachings and is considered a legitimate means of seeking healing and protection. Some common Quranic verses used in Ruqyah Shariyah include:
- Surah Al-Fatihah: Often referred to as “The Opening,” this chapter is considered a cure for various ailments.
- Ayat-ul-Kursi: Known as the “Verse of the Throne,” it is recited for protection and seeking Allah’s assistance.
- Surah Al-Ikhlas, Al-Falaq, and An-Naas: These chapters are collectively known as “Al-Mu’awwidhat” (the Chapters of Refuge) and are recited for protection from evil.
Ruqyah Shariyah can be performed by anyone, including the affected individual or a knowledgeable person such as an imam or a scholar. The primary condition is that the practice should align with Islamic principles and should not involve any shirk (associating partners with Allah).
2. Ruqyah Ghair Shariyah
Ruqyah Ghair Shariyah refers to impermissible practices that do not adhere to Islamic teachings. These practices may involve the use of talismans, charms, or invoking entities other than Allah. Such practices are considered haram (forbidden) in Islam, as they contradict the core belief in Tawhid (the Oneness of Allah).
The Role of Intention and Faith in Ruqyah: Key to Spiritual Healing
In Islam, intention (niyyah) plays a crucial role in all acts of worship, including Ruqyah. The intention behind performing Ruqyah should be solely to seek Allah’s help and healing. It is essential to approach Ruqyah with a sincere heart, full faith in Allah’s power, and a firm belief that healing ultimately comes from Him.
The Prophet Muhammad emphasized the importance of intention in the following hadith:
“Actions are but by intentions, and every person will have only what they intended…” (Sahih Bukhari)
Faith is another critical aspect of Ruqyah. The effectiveness of Ruqyah is deeply connected to the individual’s faith in Allah and the Quran as a source of healing. A believer’s conviction that Allah is the ultimate healer and protector strengthens the impact of Ruqyah.
Performing Ruqyah: Steps and Guidelines
Performing Ruqyah involves several steps and guidelines to ensure it aligns with Islamic principles and maximizes its effectiveness. Here is a step-by-step guide on how to perform Ruqyah:
1. Purify Your Intentions
Before beginning Ruqyah, it is crucial to purify your intentions. Your intention should be solely to seek Allah’s help and healing. Avoid any thoughts of associating partners with Allah or relying on superstitions.
2. Choose a Clean and Quiet Environment
Select a clean and quiet environment where you can focus on reciting the Quranic verses and supplications without distractions. This environment will help you concentrate and connect with Allah.
3. Perform Ablution (Wudu)
Performing ablution (wudu) is a recommended practice before engaging in acts of worship, including Ruqyah. It signifies physical and spiritual purity, preparing you to approach Allah with a clean heart and body.
4. Recite the Quranic Verses and Supplications
Begin by reciting Quranic verses and supplications specifically used in Ruqyah. You may recite Surah Al-Fatihah, Ayat-ul-Kursi, Surah Al-Ikhlas, Surah Al-Falaq, and Surah An-Naas. You can also recite other verses and supplications that have been authentically narrated in the hadith.
5. Blow or Spit Lightly Over Yourself or the Affected Person
After reciting the verses and supplications, blow or spit lightly over yourself or the affected person. This action symbolizes the transfer of the healing power of the recitations.
6. Seek Allah’s Help with Full Faith
Throughout the process, maintain full faith in Allah’s power and mercy. Seek His help and guidance, and trust that He is the ultimate healer and protector.
7. Repeat as Needed
Ruqyah may be repeated as needed, depending on the severity of the ailment or the situation. Consistency and perseverance are essential, as some conditions may require ongoing recitation and supplication.
Addressing Common Misconceptions About Ruqyah
Ruqyah is a deeply spiritual practice, but it is not without misconceptions. Let’s address some common misunderstandings:
1. Ruqyah as a Substitute for Medical Treatment
While Ruqyah is a powerful spiritual practice, it should not be seen as a substitute for medical treatment. Islam encourages seeking medical help alongside spiritual practices. The Prophet Muhammad said:
“Make use of medical treatment, for Allah has not made a disease without appointing a remedy for it…” (Sahih Bukhari)
2. Ruqyah and the Use of Talismans or Amulets
The use of talismans, amulets, or any object believed to possess supernatural powers is strictly forbidden in Islam. Ruqyah should only involve the recitation of Quranic verses and authentic supplications, without any reliance on physical objects.
3. Ruqyah for Financial Gain
Ruqyah should not be performed with the intention of financial gain or profit. The practice should be done sincerely, seeking Allah’s help and pleasure. Charging exorbitant fees for Ruqyah services goes against the principles of sincerity and humility in Islam.
The Spiritual and Psychological Benefits of Ruqyah
Ruqyah offers numerous spiritual and psychological benefits, fostering a deep connection with Allah and promoting inner peace. Some of the key benefits include:
1. Strengthening Faith and Trust in Allah
Engaging in Ruqyah reinforces the belief in Allah’s power and mercy. It serves as a reminder that all healing and protection come from Him, strengthening one’s faith and trust in the Divine.
2. Alleviating Anxiety and Stress
The recitation of Quranic verses and supplications in Ruqyah can have a calming effect, alleviating anxiety and stress. The soothing nature of the Quran brings comfort and tranquility to the heart and mind.
3. Promoting Spiritual Cleansing
Ruqyah acts as a form of spiritual cleansing, purifying the soul and removing negative energies. It helps in seeking forgiveness and turning towards Allah in times of difficulty.
Hadith on Ruqyah
Ruqyah, the Islamic practice of seeking healing and protection through reciting Quranic verses and supplications, has been well-documented in various hadiths (sayings and actions of the Prophet Muhammad, peace be upon him). These hadiths provide guidance on the permissibility, effectiveness, and appropriate methods of performing Ruqyah. Below are some notable hadiths related to Ruqyah:
1. Permissibility of Ruqyah
Narrated by Jabir ibn Abdullah:
“The Messenger of Allah (peace be upon him) allowed the use of Ruqyah for the treatment of the evil eye, poisonous sting, and ulcers.”
[Sahih Muslim, Book 26, Hadith 5456]
This hadith indicates that the Prophet Muhammad permitted the use of Ruqyah, particularly for treating the evil eye, stings, and other ailments.
2. Effectiveness of Ruqyah
Narrated by Aisha (RA):
“Whenever Allah’s Messenger (peace be upon him) became sick, he would recite the Mu’awwidhat (Surah Al-Falaq and Surah An-Naas) and then blow his breath over his body. When he became seriously ill, I used to recite (these two Surahs) and rub his hands over his body hoping for its blessings.”
[Sahih al-Bukhari, Book 76, Hadith 47]
This hadith demonstrates the Prophet’s use of specific Quranic chapters for healing and protection, highlighting the effectiveness of Ruqyah.
3. Ruqyah for Protection Against Evil Eye
Narrated by Abu Sa’id Al-Khudri:
“The Prophet (peace be upon him) used to seek refuge with Allah from the evil eye of jinn and the evil eye of humans. When the Mu’awwidhat (Surah Al-Falaq and Surah An-Naas) were revealed, he used them and abandoned all else.”
[At-Tirmidhi, Book 7, Hadith 2058]
This hadith indicates that the Prophet Muhammad used the Mu’awwidhatain (Surah Al-Falaq and Surah An-Naas) for protection against the evil eye and other harms.
4. Ruqyah for Physical Ailments
Narrated by Aisha (RA):
“When the Prophet (peace be upon him) fell ill, he recited over himself the Mu’awwidhat (Surah Al-Falaq and Surah An-Naas) and blew over himself. When his pain intensified, I used to recite over him, and I would wipe him with his own hand seeking its blessings.”
[Sahih al-Bukhari, Book 75, Hadith 55]
This hadith illustrates the practice of reciting Quranic verses for physical ailments, and the Prophet’s own use of Ruqyah for self-healing.
5. Prohibition of Ruqyah Involving Shirk
Narrated by Auf bin Malik:
“We practiced Ruqyah in the Pre-Islamic period and we said: ‘O Allah’s Messenger! What is your opinion about that?’ He said: ‘Let me know your Ruqyah, for there is no harm in Ruqyah if there is no shirk (polytheism) in it.'”
[Sahih Muslim, Book 26, Hadith 5445]
The Prophet Muhammad emphasized that Ruqyah must not involve any form of shirk (associating partners with Allah). Ruqyah should solely rely on the words of Allah and the authentic supplications taught by the Prophet.
6. Ruqyah as a Sunnah Practice
Narrated by Abu Said Al-Khudri:
“Some of the companions of the Prophet (peace be upon him) came across a tribe among the tribes of the Arabs, and that tribe did not entertain them. While they were sitting, a scorpion stung one of them. The people of the tribe said, ‘O people! Do you have any medicine with you, or anybody who can do Ruqyah?’ The Prophet’s companions said, ‘You refused to entertain us, so we will not treat (your patient) unless you pay us.’ So they agreed to pay them a flock of sheep. One of them (the Prophet’s companions) started reciting Surah Al-Fatihah, and gathering his saliva and spitting it (at the place of the scorpion sting).
The patient got cured, and his people presented the sheep to them, but they said, ‘We will not take it unless we ask the Prophet (whether it is lawful).’ When they asked him, he smiled and said, ‘How do you know that Surah Al-Fatihah is a Ruqyah? Take it (the flock of sheep) and assign a share for me as well.'”
[Sahih al-Bukhari, Book 36, Hadith 476]
This hadith illustrates the practice of Ruqyah using Surah Al-Fatihah and shows that the Prophet approved of its use for healing, even allowing compensation in this case.
7. Ruqyah for Psychological and Spiritual Healing
Narrated by Abu Huraira:
“The Prophet (peace be upon him) said, ‘There is no disease that Allah has created, except that He also has created its treatment.'”
[Sahih al-Bukhari, Book 71, Hadith 582]
This hadith highlights the belief in the existence of a cure for every ailment, which includes spiritual and psychological afflictions. Ruqyah is considered a form of treatment for spiritual and mental disorders, among other conditions.
These hadiths collectively emphasize the permissibility, benefits, and proper methods of Ruqyah, reinforcing its place within Islamic tradition as a spiritual remedy and a means of seeking Allah’s mercy and protection.
Conclusion
Ruqyah is a profound spiritual practice that embodies the Islamic approach to healing and protection. Rooted in faith and sincerity, it serves as a powerful means of seeking Allah’s help and mercy. While Ruqyah is a spiritual remedy, it should be complemented with medical treatment when needed, as Islam encourages a holistic approach to health and well-being.
By understanding the principles and practices of Ruqyah, believers can harness its benefits and draw closer to Allah, finding solace and strength in times of adversity. As we navigate the challenges of life, let us remember the timeless wisdom of the Quran and the teachings of the Prophet Muhammad, seeking refuge in the words of Allah and trusting in His infinite mercy.
Ruqyah FAQs
What is Ruqyah, and how does it work?
Answer:
Ruqyah is an Islamic practice of reciting specific verses from the Quran and supplications (duas) for protection and healing from physical, spiritual, and psychological ailments. It works by invoking the power and blessings of Allah through His words and seeking His help in overcoming challenges. The recitations are believed to bring spiritual comfort, remove negative influences, and promote well-being.
2. Is Ruqyah only for Muslims, or can non-Muslims benefit from it?
Answer:
While Ruqyah is an Islamic practice deeply rooted in the Quran and the teachings of Prophet Muhammad, its benefits are not limited to Muslims. Non-Muslims can also seek Ruqyah for healing and protection, provided they respect the spiritual nature of the practice and understand that the recitations are centered around Islamic beliefs. The intention should be sincere, and the practice should not involve any form of shirk (associating partners with Allah).
3. What are the signs that someone might need Ruqyah?
Answer:
Signs that someone might need Ruqyah include unexplained physical ailments, persistent bad luck, feelings of anxiety or depression without a clear cause, experiencing frequent nightmares, sensing an unseen presence, or encountering difficulty in religious practices. It is important to note that these symptoms should not be automatically attributed to spiritual issues, and seeking medical or psychological help is also crucial.
4. Can Ruqyah be performed by anyone, or does it require a trained specialist?
Answer:
Ruqyah can be performed by anyone who has knowledge of the appropriate Quranic verses and supplications, a strong belief in Allah, and a pure intention. However, for complex cases or when dealing with serious spiritual issues, it is often recommended to consult a knowledgeable and pious individual, such as an imam or a trained Ruqyah practitioner. This is because they have experience and can ensure that the practice is conducted correctly and safely.
5. Is there a specific time or place that is best for performing Ruqyah?
Answer:
There is no specific time or place required for performing Ruqyah; it can be done whenever and wherever the need arises. However, many people find it beneficial to perform Ruqyah in a quiet and clean environment, free from distractions, where they can focus on the recitations and their intentions. Performing Ruqyah during times of spiritual significance, such as during the last third of the night, is also believed to be more effective due to the increased likelihood of prayers being accepted.
