Whatever problem or issue a Muslim is facing, he returns back to Allāh and his Messenger for guidance; there is nothing that happens in the life of a Muslim except that his religion has a solution to it.
Those who want to protect themselves from Coronavirus must say the following dua when they see a person afflicted with the disease.
الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي مِمَّا ابْتَلَاكَ بِهِ وَفَضَّلَنِي عَلَى كَثِيرٍ مِمَّنْ خَلَقَ تَفْضِيلً
Alhamdu lillahil-ladhi aafaani mimmab-talaka bihi wa faddalani ala kathirim-mimman khalaqa tafdeela
(Praise be to Allah who had saved me from what He had afflicted you with, and for honouring me over many of his creations)
Because the messenger of Allah (ﷺ) said that whoever sees an afflicted person and says the above mentioned dua will never by afflicted by that particular disease.
However, this Dua’a should be said in secret, in order not to give the person afflicted by it a feeling of pain.
One should also recite the following duas to remain protected from the disease.
ALLAHUMMA INNI AUDHUBIKA MINAL BARSI, WAL JUNOONI, WALJUZAAMI, WA MIN SAYYIL ASQAAM
How many times should you read it?
You can read dua for coronavirus as much as you can, reading it after every Salah is suggested by the scholars.
Protection from Coronavirus – Covid-19
- Use a face mask.
- Avoid shaking hands.
- Use hand sanitizer.
- Keep distance while going out.
- Avoid gatherings and keep yourself away from crowed.
- Avoid touching your face without washing hands.
- Avoid ordering food from outside.
- Eat healthy foods to keep your immune system working.
The Virus in Wuhan
The virus belongs to a type of coronavirus i.e. Novel coronavirus. This virus family is known to take place from the animals. Many of the infected individuals are known to have worked or gone for shopping in the seafood market of Wuhan which aimed to sell newly slaughtered animals.
The Symptoms of Wuhan Coronavirus
The virus develops pneumonia. The ill people are known to suffer from fever, coughs and breathing problems. In acute scenarios, it can cause the failure of organs. As it is viral pneumonia, antibiotics won’t be useful. Therefore, the antiviral drugs we opt against flu would be of no use. People may get support for their lung’s performance, fluids, and other organs if they get admitted to the Hospital. Their recovery depends upon their immune system’s strength. Most of the deaths have happened to those people, who were aged or who had a poor immune system.
It is contagious; Proved!
China’s Health Commission has confirmed that it can get transmitted from a person to another. Chinese Authorities stated cases amounting to more than 2,700 and deaths appeared up till 56, as of 27th January. Also, a nurse in China claimed that over 90,000 people have been infected with this virus. In recent week, the number of infections got tripled and the virus is known to get spread by 13 provinces within China. On looking outside of China, the UK is safe as no case has been reported there yet.
Coronavirus – an Islamic perspective
Whatever problem or issue a Muslim is facing, he returns back to Allāh and his Messenger for guidance; there is nothing that happens in the life of a Muslim except that his religion has a solution to it.
Allāh has blessed us with a religion that is complete and perfect for all times and places. Allāh tells us in the Qur’ān: “This day I have perfected for you your religion and completed My favour upon you and have approved for you Islam as your religion”.
We also have in the Prophet (peace be upon him), the best of examples, as Allāh says in the Qur’ān:“Surely there was a good example for you in the Messenger of Allāh”.
Whatever problem or issue a Muslim is facing, he returns back to Allāh and his Messenger for guidance; there is nothing that happens in the life of a Muslim except that his religion has a solution to it.
We recently heard about the coronavirus which is spreading to a number of countries, affecting the lives of many people, causing death to others. There are a number of thoughts that should cross the mind of a Muslim when they hear something like this. Below are some points that a person must remember and internalize when they see or hear of such incidents:-
Trials and tribulations are part of life, this is something that Allāh informs us of and warns us so that when we are afflicted, we remember that it is ultimately Allāh who controls our affairs. It is He who will provide help and His knowledge of our affairs surpasses our restricted intellect.
As He says in the Qur’ān: “Do you think that you will enter Paradise without such [trials] as came to those who passed away before you? They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said, ‘When [will] the Help of Allāh [come]?’ Yes! Certainly, the Help of Allāh is near!”.
Allāh sends us tests to see how we will react and handle them. How are we going to respond? When you hear the news that your Umrah trip is cancelled because of this virus, how will you respond?
When you hear your flights have been cancelled, your loved ones have fallen ill, how will you respond?. Allāh says in the Qur’ān: “And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient”.
So how do we respond to a calamity? Allāh tells us immediately after the previous āyah: “Who, when disaster strikes them, say, ‘Indeed we belong to Allāh, and indeed to Him we will return.’”. A Muslim is patient in trials; he knows Allāh will never forsake him, nor will Allāh burden him with a trial that is more than what he can handle.
This is not something new, Illnesses and viruses such as the coronavirus are not something new, nor is the fact that people are afflicted with illnesses.
The companions once asked the Prophet (peace be upon him):“Oh Messenger of Allāh, who from amongst the people were tested the most? The Prophet (peace be upon him) responded and said, the Prophets, then the next best and then the next best.”. We see the great Prophet of Allāh, Ayyūb (peace be upon him),was tested with a great illness. His story is synonymous with patience.
He lost everything; his family, wealth, and health. Some narrations say he was bedridden for 18 years, tested with a great illness, yet we find he did not give up hope in Allāh and turned to him in this great trial. Some scholars have said that his illness was so severe that his flesh dropped from his body and nothing remained on him except his bones and muscles.
Allāh tells us his story in the Qur’ān: “And Ayyūb, when he called to his Lord, saying ‘Harm has inflicted me and You are the Most Merciful”, “So We answered him and removed his affliction and We gave him his family and the like of them with them, as a mercy from Us and a reminder to Worshippers.”.
The story of Prophet Ayyūb is one filled with lessons for us to ponder over. The virtue of patience is shown to us in the Prophet Ayyūb through some of the most dire situations that one can come across in life.
pre-determination (Qadr): This concept is extremely important for a Muslim to understand. When incidents such as the coronavirus occur, a Muslim should know that this is what Allāh had decreed 50,000 years before the creation of the universe. The Prophet (peace be upon him) explained: “Allāh had written the ordained measures (and due proportions) of the creation, fifty thousand years before the creation of the heavens and the earth”.
All good and bad is from Allāh, as is mentioned in the Hadeeth of Jabir: ‘No slave of Allāh will truly believe until he believes in al-Qadr; its good and bad from Allāh, and until he knows that what has befallen him was not going to miss him and that what missed him was not going to befallen him.’
Allāh will never harm us nor does he want evil to befall us. We may think something is bad for us due to our restricted view of life, but there is always good in a situation.
Allāh tells us that “perhaps you hate a thing but it is in fact good for you, and perhaps you love a thing when in reality and it is bad for you, yet Allāh knows while you know not”.
A believer has two positions when it comes to pre-determination: one is before the situation occurs, and one is after. Before the situation he seeks help from Allāh, makes dua to him, and relies upon him; he asks Allāh for good to come from it.
After the situation, if the result was positive and good the person thanks Allāh. If the event had a negative outcome the person is patient because he knows that Allāh will never forsake him even if it seems the result is negative, because indeed Allāh is the best of planners.
Taking necessary precautions: A Muslim should not overreact; at the same time he should not be oblivious about a situation and do nothing! Taking the necessary means and then relying upon Allāh is something which is emphasised in Islam.
“One day Prophet Muhammad (peace be upon him), noticed a Bedouin leaving his camel without tying it. He asked the Bedouin, ‘Why don’t you tie down your camel?’ The Bedouin answered, ‘I put my trust in Allāh’ The Prophet then said, ‘Tie your camel first, then put your trust in Allāh’.
We also find in the incident of Khalifa Umar ibn al-Khattab taking necessary precautions is a must when you know of harm or potential danger that could afflict you.
Umar ibn al-Khattab was traveling with a group of companions during his reign. They approached a town in which it was said had a contagious/infectious disease. Umar asked his group whether they should proceed or return (to Madinah).
READ MORE: 20 Easy Ways How to Gain Happiness in Islam
The majority of the companions said they should go back but some said they should proceed. Then one companion said he knew a hadith where the Prophet (peace be upon him) said, “If you hear that this disease exists in a country, do not travel to that country.” So Umar decided that they should go back.
Another companion asked him whether he was running away from qadar. Umar replied that they were moving away from one qadar to another qadar.
Whenever there is a problem, a challenge, or any hardship which we can remove, overcome, solve, or minimise, we must do so. Many of the health guidelines given by the Ministry of Health are in fact normal practices for Muslims, some of which are as follows:-
1. Washing hands: this is a part of ablution, a Muslim’s daily ritual of purity.
2. General cleanliness: The Prophet (peace be upon him) said:“Cleanliness is part of faith”. Keeping our surroundings tidy, cleaning up after ourselves, and wiping surfaces down are all aspects of cleanliness which must be adhered to in these situations.
3. Covering your mouth when sneezing: The Prophet would cover his mouth when he sneezed. This basic etiquette can take big part in the stopping of the spread of viruses. “Whenever the Messenger of Allāh (PBUH) sneezed, he would cover his mouth with his hand or a piece of cloth.”
4. Quarantine in times of viruses which can spread; The Prophet gave instructions on what to do if there is an outbreak. Abd al-Rahmān ibn ‘Awf said: “I heard the Messenger of Allāh (PBUH) say: “If you hear that (the plague) is in a land, do not go there, and if it breaks out in a land where you are, do not leave, fleeing from it.”.
The Prophet (PBUH) also taught us how to protect ourselves by maintaining our duas from the Sunnah. One such dua that he taught us was:“In the name of Allāh with Whose name nothing can harm on earth or in heaven, and He is the All-Hearing, All-Knowing”.
Being positive and having an optimistic outlook: Always have a positive outlook regardless of the situation you’re in, this is what our Prophet Muhammad (PBUH) taught us, when he told us, “Amazing is the affair of the believer, verily all of his affairs are good and this is not for no one except the believer, if something of good/happiness befalls him, he is grateful and that is good for him, if something of harm befalls him, he is patient and that is good for him.”
We should also not blame others or ridicule them because they are from a certain country or they have come from a part of the world that has been affected by the virus. Unfortunately, we have seen physical attacks on people, racist remarks made, and people making a joke and mocking the situation people are in.
Conclusion
The coronavirus is a reminder to us all of our weak state. Regardless of our social standing and our financial position, we are helpless. Allāh says: “Mankind was created weak”. Situations like this remind us to turn back to Allāh.