The symbolic act of melontar—commonly referred to as the Stoning of the Devil—carried out by millions of pilgrims in Mina during Haj, holds profound spiritual meaning far beyond its physical expression. This significant rite is a reminder of a Muslim’s ongoing journey toward self-purification and spiritual growth.
According to Tabung Haji (TH) Guidance Operations Director, Shahrin Awaludin, the practice of pelting pebbles at the three designated stone pillars—Jamrah Ula, Jamrah Wusta, and Jamrah Kubra—between the 10th and 13th of Zulhijjah, is deeply rooted in Islamic tradition. It honors the sacrifice and obedience of Prophet Ibrahim A.S., and is an embodiment of the Sunnah of Prophet Muhammad SAW.
“This ritual is not just about fulfilling a physical obligation,” Shahrin emphasized. “It symbolizes a rejection of negative traits like arrogance, pride, and rebellion. It represents a powerful commitment to return as better Muslims, with a renewed heart and soul.”
He further explained that this act is an intentional effort to cast away inner vices, calling on pilgrims to leave behind spiritual burdens and adopt a life centered around sincere worship and obedience to Allah SWT.
“Throwing these stones is a physical action with spiritual weight—it is a heartfelt declaration to abandon sin and seek a state of spiritual purity,” he added.
In efforts to enhance the understanding of Malaysian pilgrims, Tabung Haji organized dedicated tazkirah (reminder sessions) throughout their stay in Mina. These sessions provided critical insights into the significance of each Haj ritual, including the symbolic stoning, the early tahalul (shaving or cutting of hair), and the choices between nafar awal and nafar thani, which determine the pilgrims’ duration in Mina.
READ MORE: Hajj and Umrah: Part 7 – Tawaf al-Ifadah and the Farewell Tawaf: Returning to the Source
“Daily guidance sessions were conducted after Fajr and Zuhr prayers, ensuring that pilgrims were spiritually prepared and well-informed about the practices they were undertaking,” Shahrin said.
Pilgrims were also encouraged to use their extended stay in Mina to intensify their worship—through voluntary prayers (sunnah), Quranic recitation, remembrance of Allah (dhikr), and other beneficial acts of devotion.
The movement of pilgrims from Arafah to Muzdalifah began shortly after Maghrib prayers, where they mabit (rested) briefly before continuing their sacred journey to Mina. This phase is a vital component of the Masyair operations, which mark the spiritual climax of Haj. The five-day pilgrimage phase from 8th to 13th Zulhijjah encompasses the core rites essential to the completion of Haj.
Through physical endurance and spiritual reflection, pilgrims emerge from Mina with renewed souls, affirmed faith, and a deeper connection to the path of righteousness.